Lovefeast:
A Lovefeast is a
service dedicated to
agape, or
Christian love, considered the greatest of virtues. A Lovefeast seeks to remove
social barriers and strenghthen the spirit of unity and goodwill among all
people. The first Lovefeast was served in Germany on August 13, 1727, following
the Renewal of the Moravian Church. The Lovefeast is not the sacrament of
Communion. It is styled after the common meal partaken in love and fellowship
by the early Church (described in the Book of Acts) prior to their celebration
of the Lord's Supper (Communion).
The traditional American Lovefeast consists of a sweetened bun and coffee, but
the food and drink may vary considerably. It is served to the participants in
the pews by
Dieners (German
for servers). After all have been served, a table grace is said, and then all
partake together. During the meal, music may be offered by the choir, the
organist or others, or participants may be asked to pray in love for one
another, or people may speak quietly with their neighbors about their spiritual
journey. Other than the common meal, the Lovefeast is a service largely of
music, chiefly the singing of hymns of love and fellowship. It is a
Singstunde
which incorporates a simple meal.
Christmas Eve
Candlelight Service:
This
beautiful service, now adopted in one form or another by many Christian
denominations, originated in a Moravian children's service. During this service
of song and scripture readings, handmade beeswax candles decorated with a red
paper frill are distributed to each worshiper. The beeswax candles have been
variously described as symbolizing the purity of Christ, the sacrifice of Christ
as the light of the world. The candles are lit while the worship space is
darkened except for a large illuminated
Moravian Advent Star.
Led by a child, we sing the antiphonal hymn, "Morning Star, O Cheering Sight".
In some congregations, after the last hymn, the worshipers carry their lighted
candles out into the dark world.
The tradition of having dozens or hundreds of congregants, young and old, often
in a old building, holding lit candles while managing a hymnbook entails another
tradition in some localities - the annual battle with the community fire
marshal. Nevertheless, this cherished traditional service will likely continue
for another several hundred years.
Moravian
Traditions:
Moravian putz:
A
"putz"
is a scene using figures
(usually smaller than life) and landscaping props to depict the story of Jesus'
birth. The word
putz comes from
the German word
putzen which
means to decorate or clean. A
putz
is usually more than a simple manger scene; it can
fill a whole room, though most are more modest. Isaiah's prophesy; the
annunciation to Mary; Joseph's dream; Mary's visit to her cousin Elizabeth,
mother of John the Baptist; the journey to Bethlehem; the family in the stable,
with the baby Jesus in the feedbox; the annunciation to the shepherds; the visit
of the magi from the east; and the flight into Egypt are all scenes which may be
included in a
putz. One of
the traditional ways the
putz
is displayed is to illuminate each scene
separately as the verses of scripture to which the scene corresponds are read
aloud.
Moravian Star:
The
26-pointed Moravian Advent Star, lit from within by an electric bulb, is beloved
by Moravians all over the world. The Star stands as both a symbol of awaiting
the promised coming of Christ during the Advent season, and of Christ himself,
the light of the world and dispeller of darkness, at Christmastime.
Thought to have originated as an exercise in geometry in the German Moravian
boarding schools, the stars were first offered for sale at Peter Verbeek's
bookstore in Herrnhut, Germany around 1880. These original stars were paper,
and were assembled and disassembled each year in a sometimes vexing Moravian
Christmas tradition. Now there are Moravian Stars available in many different
materials and sizes, made both in Herrnhut and in Winston Salem, North Carolina.
Illumination:
The
Illumination is another Moravian Christmas decorating custom. A lighted candle
(or a modern day facsimile thereof) is placed in each window of the Moravian
home after dark. Historical sources indicate that Moravian settlements on
Christmas Eve looked to neighboring villages in Germany almost as if they were
ablaze.
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